Fitness Beats Truth, you’ll hear it like a drum beat throughout Hoffman’s Case Against Reality.
In order to help it go down Hoffman dispenses with some inconvenient truths, such as: light must first bounce off an object before our eye’s, then mind* can perceive it. Seems like solid proof that stuff exists before we perceive it! (* after appropriate processing)
Then Hoffman conflates ‘perceiving’ with ‘the perceived’ and starts down a troubling path.
It’s no secret that our visual system edits and composes the moving images our mind’s eye perceives. Nothing reality shattering about it. Or is there?
Hoffman tells us something more important is going on. That there’s a hidden reality inside of the reality we experience every day. Something humanity really needs to tap into before we can feel whole.
Something like what? Like inside atoms? Is that justified? If so? So what?
Or, might it simply be escapism that’s driving this Case Against Reality?
I will do my best to honestly and fairly represent Hoffman’s words and ideas. I have exchanged some emails with Professor Hoffman, and I’ll share a couple quotes when appropriate. My point is that Professor Hoffman is aware of my project and that I’m ready to listen to anything he has to share with me.
Review of Donald Hoffman’s, Case Against Reality,
ch 4, Sensory - Fitness Beats Truth
DH: “Does natural selection favor true perceptions?” (¶2)
For all of Hoffman’s use of “true” he never examines it critically, so his readers are left to their own devices. For most of us “truth” is some sort of binary concept, it is true or isn’t it true. That’s not how life in our natural world operates.
Hmmm, binary … well okay, the devil is in the details. We do need to get beyond a few exceptions: is it alive or is it dead?
DH: “Is it possible that we did not evolve to see truly - that our perceptions of space, time and objects do not reveal reality as it is? … Can the theory of evolution transform this stale philosophical chestnut into a crisp scientific claim? (¶2)
DH: “… This rejoinder misses a point of logic and a matter of fact.
First logic: if we can’t test the claim that a peach does not exist when no one looks, then we can’t test the opposite and widely held claim that it does exist.
Both claims posit what happens when no one observes. (¶4)
Why? How does Hoffman figure that?
Because we’re composing the image in our minds, he claims the object must not exist?
What’s logical about that?
Hoffman never does explain, we’re expected to take his word for it.







